I had nearly a full day open following the MoodleMoot SFo, and with @kenwoodward claiming the rental car, I decided to visit one of my favorite museum’s at The Palace of the Legion of Honor.
I arrived just before the museum opened, giving me time to stroll the grounds and observe a number of bouncing, velveteen birds amongst the lawns and flowers. After 9:30 I hobbled down to the cafe, where I spun out a couple sudoku puzzles under a hot mug of tea and apple strudel. Then it was on to the Greek, Roman, and Egyptian antiquities before heading upstairs to the main galleries.
On the main floor, the first piece that I took notice of was one I’d been curious about before, but never contemplated beyond it’s surface: Gaspere Traversi’s The Fortune Teller, ca. 1760. I’ve not had any training in art history, but offer a short critique with an amateur’s interest:
Traversi’s The Fortune Teller shows a mirror of two women, one old, the other ostensibly young, but with subtle signs of oncoming age. Though the subjects are distinctly client and reader, wealthy and poor, the women are reflections of each other. One tells what the other wants to hear, and like many psychics, through simple tricks of confidence, they are of one mind; they wear the same greedy smile; and, as we see just below the palm, they posess a common purse.
Traversi has portrayed them in inverted postures, like two sides of the same coin: their heads leaning in together, touching near the crown present a near identical physical arrangement. And though one is rich and the other poor, their clothing shares similar visual connections: the fortune teller’s blue head scarf matches her client’s blue hair ribbons; as the younger woman’s white sleeves press out from beneath her dress, so do the sleeves of the fortune teller, though with less pomp and whiteness, recalling age and use. Similarly, the gray hair of the old woman can find it’s roots in the graying roots of the younger. Finally, curiously, both women wear pearl earrings.
The reflective quality of these women is not so much dichotomous to me as it is foreboding; like a still-life, these women of singular mind incarnate aging and superficiality, and through this I feel a moral warning. Perhaps it is through irony, for as the young woman looks to the future, she looks only to fantasy; whereas the reality of her future is apparent not in her own palm, but in the face, hair, dress, and posture of her counterpart
The old man peering over the fortune teller’s shoulder is something of a mystery, clutching the eerily-eyed bird-head of his cane, but I think this to tells something of the narrative: we might assume he is the fortune teller’s husband, and at the risk of being corrected by other details I’ve overlooked, we might infer that the younger woman is unmarried, and seeking counsel on her prospects for taking a husband. His presence is a conspicuous disparity to what otherwise stands as a strongly symmetrical composition, and so an absence of a “reflection” on the younger woman’s side of the canvas is notable.
Though presumed to be of separate lineage, the women in The Fortune Teller are connected intergenerationally. I see a similar pattern in Traversi’s The Merry Company, where the old, somewhat disheveled man in the foreground grins his gums and lifts his hat, while in the background a younger verdion of the man grins with a younger set of teeth, but the same cheery and hopeful eyes.
Other works of notable impact on this visit:
Though my visit was cut a bit short by the arrival of my colleague, it was one of my most satisfying visits to this museum, and on several instances I found myself whispering that I’d gladly live another and another lifetime wrapped in the alternating mixture of discipline, reverence, and decadence as a painter.